Kusukela ekuqothulweni kweHonduras naseParaguay

Okokuqala, qala hlandla engibiza Icebo lika ngoba ngemuva kwezinyanga zophenyo umbiko weKhomishana Iqiniso yigama njengoba lalibizwa kanjalo esimweni Honduras futhi yigama impikiswano ngamazwe ukuthatha iminyaka emibili ukuhlupheka kubantu baseParaguay.

Ukufanisana kuningi, kuzo zombili izimo kungumzabalazo wezenhlalakahle kanye nomqondo phakathi komsombuluko oqhubekayo ngokumelene nemibono yezenhlalo. Izithakazelo zekilasi eliye lalawula amandla iminyaka emelene nokusongela kwezinguquko ezonakalisa isimo sawo. Ukungaziwa kwamanye amamodeli nenkani ukuze kugcinwe izinqubo ezingalokothi zikopishwe kwezinye izimo.

Ihluke, ukuthi esimweni seParaguay, inqubo ikhona ngokuqondile ngesigwebo sezombangazwe futhi sesivele isetshenziswe izikhathi eziningana; ukuphikisana kuyisimo esiphuthumayo esiye senziwa ngaso. Ku icala laseHonduras Kumelwe ukuba yasungulwa ngokusonta ingalo yomthetho ngeqhinga lommeli we-foxy okungekho muntu okwazile ukuligaya ngaphansi kwegama elithi "Automatic cessation of functions" futhi kamuva elithi "Constitutional Succession". Umbiko weKhomishana Yeqiniso ekugcineni uphakamise ukuthi Isivivinyo Sezombangazwe kufanele sisetshenziswe eHonduras futhi ngemva kwenhlekelele yaseParaguay ngokuqinisekile sizoba nayo eminyakeni embalwa.

Kukhona umehluko omkhulu phakathi kokwamukela uLugo esidlangalaleni kanye nesinqumo sakhe sokuthi ahlale eParaguay. Endabeni yeHonduras wathathwa ezweni lakhe emajubane akhe wabekwa eCosta Rica, empeleni esikhwameni se-pajama wonke amakhadi akhe esikweletu. Kuzo zombili izimo, ngaphesheya kwe-folkloric, bobabili babonisa esidlangalaleni ukungahambisani, ukuhlaselwa kombuso wentando yeningi kanye nezwe abavunyelwene nabo. Ukuhlukunyezwa kwezenhlalakahle eHonduras kwaholela ngonyaka wokuvukela, engikholwa ukuthi ukhulu kakhulu eParaguay; inzuzo kulokhu yayiyiqembu leNkululeko neKuvuselela elihamba phambili elihola inhlangano yezenhlalakahle eya ezingeni lokubamba iqhaza elingavumeli ukukhathazeka ngamaqembu amabili yendabuko; hhayi ngoba besaba kakhulu, kepha ngenxa yokuthi ukuphathwa kwakhe kwezombusazwe kuye kwasusa.

Ngokufanayo, ama-podes kahulumeni aqhubeka endaweni yawo, amasosha eceleni kwezindlu zawo kanye nabezindaba bedlala indima ebaluleke kakhulu ngokuthi ngubani odayisa amantongomane esiteshini. Ukuhlinzekwa ukuba kube lula kuwe kunokungathathi hlangothi.

Futhi-ke ukuhwebelana ngamazwe ngamazwe afanayo nomdlalo ofanayo, amazwe ase-leftist ayamqapheli, konke okubizwa kuthiwa ukuthulisa ukulinda isimo se-comic senzeke. Ingikhumbuza ngeTin Tin eMelika, lapho singabona khona ukuthi amazwe omongo wesiNordi abheka kanjani phakathi kokushaya nokuhlukumeza.

IMIBUZO

Nakanjani, ipolitiki yamazwe ngamazwe idinga isibuyekezo esisemthethweni ngokwengeziwe lapho kubhekwa izinto ezintsha eziqanjiwe "ozenziwe e-Latin America" ​​​​nemithetho kanye nendima encane ye-OAS emaphethini akhonjwe ngokucacile:

1. I-model entsha ye-coupps d'etat. Lokhu sekuvele kuyiphethini futhi ukwahlulela kwezepolitiki kubonakala sengathi kuyaboleka kukho. Yize sike sakubona ukuziketula kwamanye amandla, "ukushaywa kumthethosisekelo" esigungwini esiphezulu esisekelwe ngokomthetho kuzokwenzeka njalo lapho amanye amandla amabili evumelana.
2. Imodeli entsha yokucindezela. Futhi asigodli ukuthi lokho okwenziwa yi-populist okwenziwe ngenhloko yokuphindaphindiwe okuqhubekayo ngesitayela sikaHugo Chávez kuncane kakhulu kulokho okwakunobuthakathaka obukhulu bokulwa nobukhosi. Ngomusa omningi wezenhlalo, umphathi uyingozi kakhulu ukukholelwa kuphela i-cherry. Ubani oyeka?
3. Ukungenela kwamanye amazwe. Ngenkathi Oaş ayisakwazi ukuthumela amasosha yezingodo a de empeleni waba uhulumeni, usomqulu yeningi ungadlala ngohlangothi ezibuthakathaka kula mazwe ukugxila iminotho yabo sad, ukusika nokubambisana izimali, kungagcini abolekise kubasekeli kanye lokuvala imingcele. Endabeni yeHonduras, kuyaqaphela ukuthi i-OAS ingavimbela le nkinga noma okungenani iyazi ukuthi kwenzekani. Uma i-OAS ingabuyekezwa, ingozi yokungenela ingozi.

Futhi kithi, uma sifuna abantu baseYurophu ukuba bayeke ukubonana ngomsila, kufanele siyeke ukuyisebenzisa. Inselele enhle!

inkinga yethu akukho amasu okugumbuqela imibuso eside noma imibuso kodwa ukuhlanganyela kwethu ababuthakathaka ukuyala labo abakhetha ukufeza umkhankaso izithembiso zabo, unike embili amacebo eside futhi utshale izimali okukhulu ezindaweni imfundo, ezempilo, ezezindlu kanye nokuvikeleka ezenhlalo Imfundo ephakeme izosenza siqaphele xaxa lapho sikhetha futhi isinika nemibono engcono yokubamba iqhaza ngendlela yokuthi umthetho usetshenziswe futhi unciphise ububi benkohlakalo okwamanje ngenxa yethu hhayi kwezombangazwe.

Kumele sazi ukuthi akekho noyedwa ozosisa phambili, ukuthi noma isiphi isisombululo kumele sivele kithi. Impela, ngomnikelo wokubona osebenzele abanye. Akukho lutho olungahambi kahle ngokubona ukuthi amazwe aseNordic enze kanjani, akwenzayo -futhi akwenzi- Spain, okwenziwa yiMelika, okwenziwe yiChile, okwenziwa yiPeru, eCosta Rica; ukubona ezinye izimo kuvula umbono wethu futhi kusinikeza izimpikiswano ezengeziwe. Ungakopisi / unamathisele futhi uzivumelanise nezinqubomgomo zesikhathi eside ezingaxoshwa njalo eminyakeni emine futhi uqinise ukubamba iqhaza kwezakhamizi, okuyisisiqinisekiso esiyinhloko sokuqhubeka.

Yiqiniso, kungase kube okuningi ukubuza. Kodwa lapho kufanele sihlose futhi kufinyelele ekufinyeleleni kwethu kufanele sibe nomthelela kusuka ezindaweni zethu. Eqinisweni kodwa ngaphandle kokulahlekelwa ithemba.

Uma kunenzuzo kulezi zinkinga, ukuthi nsuku zonke sazi kakhulu izinto mhlawumbe ebesizazi njalo. Lowo monakalo ongenakuphikiswa wenziwa ku-bipartisanship, ukuthi ababusi bayazi ukuthi sizobabukela nokuthi sifuna ukubamba iqhaza kakhulu nsuku zonke ... noma ngabe kufanele sibaxoshe ngokwenza impatho.

Iphuzu elibi ukuthi ngabe leli cala lilalela ngempela ukuhlukunyezwa kokuhlukunyezwa hhayi ukuthethwa kwamandla okungangezezeli ekuzimele. Kungaba okuthakazelisayo ukubona ukushaywa kweMandla okuMthetho ngokusebenzisa imisebenzi yokuphatha ngokusekelwa kwemali kumaphrojekthi, ngokusebenzisa izimali zePhalamende ukuze zikhankase ezombusazwe naphezu kokuthi umthetho uyasivimbela. Kuyingozi futhi ukuthi labo abathintekile kakhulu ngemuva kokuhlukunyezwa kwezepolitiki ngabantu, ngoba ukuwohloka komnotho nokuzinza komphakathi kudinga iminyaka ukuba ilulame.

Eminyakeni emibili, umbiko wekhomishini yeqiniso yaseParaguay uyothi:

• Kwakuyini ukukhishwa kwezwe
• Ukuthi wonke umuntu unecala
• Ukuthi inkokhelo ihlanganisa bonke

Ekuphethweni, akukho okwenzekile.