I-Honduras inqume enye indlela yesithathu

“Ngalokhu, ngiyakwazisa ukuthi ngiyayilahla incwadi evela eNhlanganweni Yamazwe aseMelika ngokuhambisana nezinhlinzeko ze-athikili 143, ngokushesha”

Kuphela lokhu engingakwenza, ukuvula isigaba sezombangazwe nomthetho wamazwe omhlaba, ngoba inkinga iqhubeka isikhathi eside.  Izolo ngikhulume nawe okwakungenzeka, kanti okwesine, ukhetho lwangowesithathu kakhulu njenge-Insulza ephakanyisiwe noma ngayinye noma uHulumeni anqume.

Umhlaba uzobe ukhanya ngezindaba zokuthi iHonduras iyigxekile incwadi evela kwi-Organisation of American States OAS, ngokushesha. Futhi uma kunikezwa ukuthi lokhu kusho ukuthini, sizokwenza ukucabanga okuthile:

1. Kungani iHonduras ikwenza ngale ndlela?

Kumele kukhunjulwe ukuthi ilungu linguHulumeni waseHonduras, hhayi iziphathimandla zalo, ngakho-ke ngisho noma i-OAS ingaboni iziphathimandla, zingenza esikhundleni sezwe futhi ihlasele incwadi.

Ngemuva kwalokho, uhulumeni ugcizelela ukuthi akukaze kube khona ukwephulwa komyalelo womthethosisekelo, isici abasivumayo ngokomthetho wabo, yize ngemuva kokuhambela kuka-Insulza, akezanga ukuzobuza ngokwenzekile kodwa ukuzokwazisa ukuthi ngabe bazimisele yini ukubuyisela uMengameli uZelaya esikhundleni. Inkinga iba yinkimbinkimbi… yinkimbinkimbi kakhulu.

Ngokwalokho okushiwo ngabezindaba, kunesimo esithile ohlangothini lukaNobhala-Jikelele, osezinhlelweni zokukhetha kabusha, naye olwa nesobunxele futhi ofuna ukubukeka kahle namazwe azwelana ne-ALBA. Lesi yisizathu sokuthi, ngenxa yezinsongo ezenziwe nguHugo Chávez zokungenelela nganoma yisiphi isikhathi, akukho mpendulo ezwakele.

Yize uhulumeni wesikhashana, ukumnika igama yize ezingeni lamazwe omhlaba esezibize ngodlame, usekela isenzo sakhe ezenzweni zikaZelaya maqondana nemikhombandlela yeChavismo, okuyiyona nto enkulu yokushayela umongameli eCosta Rica sengathi ngaphandle kwephakeji ayinayo incazelo enengqondo futhi kuzoba isenzo umhlaba wonke ongeke usikhohlwe kalula. Uma kunezenzo ezazimsinda, kwakungukubamba yena, ukuxhumana nezwe ... okungenani yileyo ndlela iningi livuma ngayo; bekungaba lula kakhulu ukufakazela isenzo esilandelayo emhlabeni.

I-2. Kusho ukuthini ukulahla incwadi ye-OAS

Ngokwe-athikili 143 yomthetho-sisekelo, izwe eliyilungu lingasigxeka ngokuxhumana okubhaliwe kwi-General Secretariat, ezokwazisa amanye amalungu. Kodwa-ke, kuneminyaka emibili kusukela ngalolo suku, isikhathi lapho incwadi iphela khona, futhi kusukela ngaleso sikhathi okuzoba ngoJulayi 3, 2011, izwe lizohlukaniswa neNhlangano. Yize iqiniso lokukhombisa "ukusebenza ngokushesha" livulekile ukungabaza ukuthi le minyaka emibili iyasebenza noma cha.

Ahambisana Naleli sihloko ubuchopho okuyinto ngethemba ulwazi olwanele ngale ndaba, uma ubheka owanikeza simemezelo kwaba Shansela, oyilungu kahulumeni Zelaya, kufanele avele ethi ishansela esisha obonwa Oaş; ngokusobala uhlose ukuba udabule leli isiphepho ezinyangeni eziyisithupha kwesokunxele okhethweni obizwa Supreme Electoral Tribunal, noma ngisho kuthuthukiswe kubo, alindele Insulza akuyona aphinde aqokelwe esikhundleni uNobhala Jikelele bese uyazama futhi ukubuyela.

I-insulza iphinde ithi i-OAS ayisebenzisi ukungenelela emazweni, okungukuthi, lowo mkhuba wezicathulo ezihlaza okwesibhakabhaka ezazobuyisela ukuhleleka ngamandla ngoba kwakungeyona into enhle.

3. Yini esingayilindela

Lesi silinganiso asibudedengu, ikakhulukazi ngobudlelwano bamazwe omhlaba, ngoba yize esimweni se-UN ne-OAS, okungubudlelwano bamazwe amaningi, lokhu kuvame ukuba uhlaka lokubhekisa noma lokulungiselela ubudlelwano bamazwe amabili. Kungasho ukuthi amazwe amaningi anezivumelwano zokubambisana anganquma ukunqamula noma ukumisa izibopho futhi izikweletu zomhlaba wonke zizovinjelwa.

Kepha ngaphakathi kunenkinga yokuhlukaniswa, ngenxa yabazwelana noZelaya abaphikisana nalesi senzo nabakubiza ngokuthi yi-coup. Ukumisa le ngcindezi akulula kangako, umnyango wempi yombango ususondele, ikakhulukazi, njengoba ngishilo okokugcina, uma kukhona ukwesekwa okuvela emithonjeni emithathu ngaphambili lapho izwe elinganiselwe ngokomnotho lingakwazi ukuphila isikhathi eside: IChavismo, imvelo yokushushumbisa izidakamizwa nobugebengu obuhleliwe.

Ezinye izindlela zethemba

Ngikutshela nje kuphela lokho okuzwakala kwabezindaba, ngaphandle kokukhetha lokhu, kuyangithusa ukwazi ukuthi konke bekungagwenywa ukube bekunezenzo ezimbalwa ezincanyana ezilwela amandla nezikhungo ezishesha ukwenza umsebenzi wazo. Ukulahlwa kwencwadi ye-OAS akunakuguqulwa, okwamanje, mhlawumbe umzamo ongewona owamahlelo wokufuna izingxoxo zangaphakathi ngokusebenzisa i-plebiscite, kuholele ezinqumweni zomphakathi zokuqhubela phambili ukhetho noma ngisho nokuholela abantu ukuba bavote maqondana nokwesekwa UZelaya ukukwenza kucace ngasikhathi sinye ukuthi abantu abamsekelayo bakhulu yini kunalabo abamenqabayo. Ngemuva kokhetho lwangoNovemba, umbuso kumele uthethelele ukuthi uhulumeni omusha wazalwa ngokhetho lwentando yeningi ... ngubani owaziyo ukuthi izinsizakusebenza zizoba yini lapha, kusasa ngizocela indoda engaphansi kwesihlahla se-alimondi ethola imvula eMacondo.

Kukhona futhi inketho yokuthi i-OAS icubungule kabusha, ngaphansi kwesiphakamiso samalungu omkhandlu, aphakamisa ukubuyekezwa kwamabinzana phakathi kwemigqa yencwadi yaseHonduras, efana "nesinqumo esizimele se-OAS", kanye nokubuyekeza izikhundla izibalo zamazwe omhlaba esezivele zishilo, njenge UHillary Clinton othe "yibize ngenye into, kodwa qiniseka ukuthi uyabona ukuthi ukukhishwa kombuso ngempela kuyisiphetho yini." Uma kunjalo, bekuzoba ngokokuqala emlandweni, futhi ukukuchazela umhlaba ngeke kube lula.

Kufanele sibe nethemba, thina esizinikela emsebenzini, futhi sethemba ukuthi lesi siphuzo esibuhlungu sikhiqiza ushintsho oluphuthumayo ekubambeni kwabantu, ekulweni nenkohlakalo, izinguquko ezibhekiswe ekusekelweni kwezepolitiki, izinqubomgomo zokunxephezela umphakathi, phakathi kokunye. Uma lezi zingqinamba zingaveli, akukho zinguquko emazweni anezikhungo ezibuthaka kangako kulolu daba.

Ngifisa sengathi lesi sihloko sasingakaze siqale, ngiphuthelwa ukukhuluma ngezobuchwepheshe.