Eminyakeni engama-32 kamuva, xhuma izintambo, vala imijikelezo

Lolu hambo lweholide lwasehlobo lube ngaphezu nje kokukhulula ukucindezeleka. Akumina ngedwa, kube okomndeni wami wonke ongiphelezele.

Ngezinye izikhathi isifaniso esixhunywa yizintambo sibonakala singokoqobo kangangokuthi asikho isikhathi sokuzindla. Ukushisa kwasehlobo kanye nesifiso sokuyogeza emfuleni kunqamule ukudangala “khona lapha kwakukhona“Okwesikhashana, kodwa ngemva kwamahora amahlanu ohambo, ngilele ku-hammock, ngakwazi ukuthola Ukusakaza ngokushesha, ngephikseli eqondile cishe ngokunemba lokho kuphela I-Plex.Earth Ungakwenza.

Lena kwakuyindawo engazalelwa kuyo, futhi ngachitha iminyaka yami yokuqala yobungane. Ingxenye yalokho ayekwazi futhi ayekukholelwa kwakuwumlingo; Kangangoba ngezinye izikhathi ngangicabanga ukuthi akuzange kwenzeke:

• Ekuseni ngikhuphukela edokini lapho ubaba esenga khona izinkomo; sasiphuza igwebu ebhakedeni lobisi sisebenzisa iqabunga likagwava. Ngemumva umastiricuco wayesahuba isililo esidabukisayo esikhukhukazi esingadliwa ebusuku nezindaba zothando ayezigeja kusempondo zankomo.
• Ngabe sengidla ama-tortilla ommbila, asanda kwenziwa, ashisayo, ahlukaniselwe endishini yobisi olusha. Usawoti omncane wabanikeza ukunambitheka okumangalisayo… nakuba uma ngikusho, izingane zami ziphinde zingibuke ngeso eliphansi.
• Oweta bakababa babefika emini kwasemini; omunye wabo kwakungudon Jerónimo (Chombo), owayenomsindo kakhulu. Babulala isikhukhukazi, basinquma intamo lapho eduze kwengqumbi kwangabi bikho “Ezinye izindawo zokuhlala e- Doña Blanca:“. Khona kanye kulelophaseji babeka itafula elide, ngaphambi kokuba libe nenhlamba eluhlaza okungenangqondo esusa ukunambitheka kwezindonga ezicakiwe ezihlanzekile.
• Futhi ntambama abazala baka-Anti Leda babefika bezodlala; UMaterinerero ngokuza nokuhamba, base becula eyodwa eyangenza ngathuthumela ngokwesaba "U-Doñana akekho lapha, usengadini yakhe yezithelo…” lokhu ngenkathi kufika amaphrimiyamu. Futhi lapho uWil efika sasidlala phezulu kuvulandi, noma amantongomane e-cashew emgodini ongaphansi kweTamarindo... size singabe sisakwazi ukubona ngenxa yobumnyama nalapho ama-guaco eqala ukucula kungazelelwe eduze komnyango.

Ngaya esikoleni ekuseni, sahamba ekuseni kakhulu futhi cishe ihora lokukhuphuka sikhuphukela edolobheni elibizwa ngokuthi iLa Laguna safika. Isigamu sosuku lwamakilasi anebhodi elimnyama elipendwe odongeni kanye nerabha yephedi eyenziwe ngezandla. Ukubuya kwakushesha ngoba sehla, simemeza futhi sigijima nabangane ababekade behlala ezindlini zabo ukusuka e-Don Toño Blanco ukuze siwele umhosha lapho uWil avalelisa khona. Ngakho safika ekhaya. Ama-tortilla ambalwa nobhontshisi nebhotela kwakuyisidlo sasemini; Enye intambama kwakuwukulanda izinkomo ezaziklaba ePlan del Castaño, sageza ngokuphelele sinqunu isikhashana echibini laseLa Cachirula sase sikhuphuka nezinkomo saya emthambekeni weSabaneta.

Lesi sikole siwumphumela wokushona kukamkhulu, owafaka isikole samahhala kuleyo ndawo esebenza ekuseni nalapho izingane zasemadolobheni aseduze zenza ibanga lesithupha mahhala. Ntambama, umtholampilo wakhe ubuvuliwe, lapho abantu behambela khona ukuze bathole usizo kudokotela okuwukuphela kwakhe indawo engamakhulu amakhilomitha.

Ukuxhumana komkhulu kwakungavamile. Iningi labazala bami lafunda naye, futhi indaba engashicilelwe ethi "El Cuco" itshela ukuthi ezinye iziguli ezihamba ibanga zafa endleleni noma zase zelapheka lapho zifika, futhi azibuyanga ngenxa yelukuluku lokuhlangana nodokotela eqinisweni. . Endleleni ebuyayo bamangala bethola ukuthi akazange ahole nokukhuzwa ngokungazihambisanga izingane zabo esikoleni kulo nyaka.

Kwabe sekufika impi yombango futhi kungazelelwe kwagqashuka intambo kulokho engangicabanga ukuthi ngangikuqonda eminyakeni yami eyisishiyagalombili emifushane. Konke kwaqala lapho iqembu lokuqala labavukeli lidlula, bephethe ojosaka abaluhlaza emhlane kanye namakepisi aluhlaza okotshani; ababili babo abanezintshebe ezabanikeza njengabaseCuba, abaseNicaragua noma abalandeli baleso sitayela; nakuba ngokubona kwami ​​bekuyiqembu lezilima nje. Bathatha isibhamu sikababa 22, inkemba yesibambo senyamazane futhi bashiya lowomuzwa wokuba sohlwini esasinesidlo esincane kulo.

Kusukela ngaleso sikhathi kuqhubeke, kwaqhuma izibhamu namabhomu yonke indawo, ngawo wonke amahora osuku, kodwa kwaba kubi kakhulu ntambama lapho izindiza ziqhumisa amabhomu emizana yase-El Tule, Las Raíces kanye nemigede yase-El Burillo. Kungazelelwe, nsuku zonke, bevela kuwo wonke amadolobhana asogwini loMfula i-Araute, ababaleki beza endlini, abayeni babo nezingane zabo babejoyine iqembu labashokobezi iFarabundo Martí. Omama bebebonakala bengaqinile, benezinwele ezisamfeketho, abanye befake nezimbadada nje, belunguza ngamafasitela ngesikhathi unogada efika ezobabulala.

Sasiphila ngaphansi kwengcindezi silwa namathoyizi ethu nemihlambi yezingane ezazifika nsuku zonke, ezazinuka ngendlela engavamile, zingakhulumi kancane futhi zikhala cishe ngayo yonke into. Babe sebehamba, bashiya inja namapotimende esibayeni bethembisa ukubuya.

Ekugcineni kwaba nezinja eziningi kangangokuthi umama wakwazi ukuzinika ushevu ngezaba zokugwema ubhubhane lwamarabi. Kodwa iqiniso liwukuthi kwakungekho ukudla, ngisho nathi, nemilomo eminingi yabanye abantu esasizoyidla, nentela yempi engaka okufanele ikhokhwe; umama wagcina esenza cishe iquintal of tortilla nsuku zonke ukuze ondle ikamu elalingaphezu kwendlu, phambi kwesihlahla sikaNance.

Kube mnandi ukuhamba ngale ndlela efanayo, ngineminyaka engama-40 ezinweleni zami ezimpunga. Ngemva kokufunda incwadi ethi Siete Gorriones nokubona ukuthi ngase ngizoba yingxenye yesibhicongo sase-El Rosario ngenkathi sabalekela eHondurasizinto eziningi zinengqondo. Indaba iyaxhuma, nomunye umbono. Abantu babeziqonda izinto ezingenangqondo njengokuthi impi yayingeke yenzeke kodwa futhi yayingenakugwenywa. Ekugcineni, phakathi kwemigqa, bakhomba ukuthi kwakuyimpi phakathi kwabampofu, kuyilapho abaholi manje abangaphandle kwezwe bengosozigidi nabanikazi bezinkampani zamabhange; kuyilapho ezintabeni akukwazi ukubuya ngoba imigwaqo ilahlekile.

Ngombono wami wokulalela ukuthi abasala lapho bacabangani, ngikhulume nabantu abaningi abangasenavalo ukukhuluma iqiniso. Ngikwazile ukuya emnyuziyamu wenguquko, lapho ngezwa khona izwi lomqondisi owayengumshoshaphansi kusukela eneminyaka engu-12 ubudala... umlando unenye incazelo, ukuhlupheka komuntu siqu.

Umbono wami wobugovu wokuthi kungani bephuce ivulandi engangidlalisa kulo amamabula, noma kungani bethathe izinkomo zikababa ngaphandle kokucela imvume, awusasebenzi.

Uma uzwa inguqulo yomuntu ongakaze abe nalutho ngaphandle kwephupho lokulwa. Eqiniseka ukuthi umzabalazo wezikhali awumshiyanga kakhulu, ngaphandle kokuziqhenya ngokuthi ulwele inhloso enhle. Uyabona ukuthi abantu bayashuba kukho konke esikwenzayo. Kwamanye amaqhawe, kwabanye baqalekisiwe... njengabangcwele njengoba singabantu.

Imizwa iyaphambana... Ngiyazisola ngabazala abangu-7 engilahlekelwe, omalume abangu-4, nezinye izihlobo ezikude eziyisi-6.

Uyazisola ngokulahlekelwa izingane zakubo eziwu-3 kuphela, uyise, nezihlobo eziseduze ezingaphezu kuka-11. Uyazisola ukuthi udadewabo wabulawa inhlamvu ogebhezini, umalume wakhe ukhubazekile ekunyatheleni imayini, abane behluleka ngisho ukubangcwaba ngoba ithuna labo aliveli, izingane zikamalume wakhe ezimbili zigwazwe ngogwayi. umoya onomnkenke we-bayonet kanye nokuthi abazala babo abadala, abaneminyaka engaphansi kweyi-10 nengu-12 ubudala, baye badlwengulwa ngaphambi kokuba babulawe. Khona-ke, ngamunye ngamunye, utshela ukuthi abangane bakhe, amasosha akanye nawo bafa kanjani...emithambekeni yeVolcancillo, eCerro.

Perquín, ekwehlisweni kwe-Ojos de Agua, emthambekeni we-Azacualpa, eChorreritas, ebandleni lase-El Rosario, eCerro Pando, eMeanguera Crossing, eLa Guacamaya, lapho eSan Vicente, e-Usulutan...

Injalo impilo yethu. Uma iminyaka ihamba, inkumbulo yethu yenza ukuhlukaniswa okuzenzakalelayo futhi ithumele ukunambitheka okubi ngemuva. Bese ekhipha izikhathi ezingcono kakhulu futhi azibophe nge-basting ephuma ukuze asikhumbuze ukuthi kwakunjalo. Njengoba isivele isilungiselelwe amazinga, ibuya njalo uma silala phansi ku-hammock, isikhumbuza izigcawu ezibonakala ziyingxenye yendaba, futhi izixuba nenjabulo esikhiqizwa yilabo abaseduze manje.

Ngomehluko wokuthi eminyakeni engama-32 kamuva, awukho umehluko.

• Ngangingumuntu onenhlanhla ayezonda. Isikhathi sangenza ngaba nezimpande ezithuthukayo ngaze ngashintsha ubunjiniyela ukuze ngibe nomsebenzi wezenhlalo.
• Yena, imbuka elizimisele ukufela injongo yalo. Manje uyazi ukuthi ungowasinda ngaphezu kwesimangaliso.

Kunjalo-ke kunempilo ukuxhuma izintambo nesikhathi esedlule, ukhohlwe amagqubu nokuvala imijikelezo. Ukwenza ama-akhawunti, kunezifundo eziningi ngemuva kwale ndawo...

Ngendlela, le ndawo ibizwa ngokuthi iZatoca. Ini I-ZatocaConnect