Kwenzekani eminyakeni engama-40 ubudala?
Esikhathini esithile esidlule ngabhala isihloko mayelana nomzwelo wenkululeko, kwenye yezinyanga ezinzima kakhulu. Isihloko engikujabulela kakhulu ukuphinda siphendule, ngoba mhlawumbe kungenye yalezi lapho ukuqina kwesikhashana kubangelwa khona. Isithombe esabekwa sasifana nalena, nakuba umzuzu wawungefani.
Kodwa ngokujwayelekile, isithombe esithathwe ohambweni lokugcina lomndeni singikhumbuza ukuthi umzuzu lapho umgwaqo uhamba khona futhi usinika isikhathi sokubuyekeza izimpilo zethu. Ezinsukwini zamuva umngane wangicela ukuthi yini evamile, kwenzekani uma ufinyelela eminyakeni engamashumi amane nangalesi senzakalo ohambweni ngenza uhlu oluthile lokuthi kungani lo mbuzo futhi kunesizathu sokuthi ungacabangi. Ngakho ngokumphendula, ngingasho ukuthi akukho ushintsho.
Sisazizwa ngendlela efanayo, esibukweni sizizwa ngendlela efanayo, siyaziyeka ngaphandle kokuzisola ngezinwele ezimhlophe, hhayi ukusekela imidlalo emibili yebhola elandelanayo, kodwa ngokujwayelekile umoya nezifiso zihlala zifana.
Okuguqukile ngumongo wethu, izingane ziyakhula futhi zingena kuleso sigaba lapho zifuna khona isikhathi esithe xaxa -ngekhwalithi engaphezulu-, ngokuqwashisa okwengeziwe. Ngakho bashintsha izinto eziza kuqala ekuphileni, phakathi kwalokho iminyaka yethu ye-25 esayikholelwa ukuthi iyinkululeko nokuthi yini ekugcineni eyanelisa ukwanelisa isikhathi sethu samahhala. Abanye futhi abasibonisi okufanayo, futhi abathandi ngathi.
Ukuphila komuntu ngamunye kuyoba okuhlukile, futhi umphakathi ngokwawo ubeka ezinye iziqondiso zalokho okumele kumelele impumelelo, ukwaneliseka, injabulo, ukuzilibazisa, ugqozi, impilo yomndeni. Lesi sici sokucabanga ngokuhlukile senza imizuzwana ngayinye ye-21,600 ubude buhlukile. Ngakho-ke okunye kwalokhu kucatshangelwa kufakwa kuphela kumongo wesiLatini wase-Latin, ngokuhlukahluka okungaphezulu uma sifaka ukuguqulwa kwe latitude ngaphezu kwe-40 North.
Ngokuvamile lokho okungashintshi yilokho kancane kancane, phakathi kweminyaka ye-30 ne-40 ukubuka kwethu kuqala ukugxila ekukhuleni kwezingane zethu (noma kubazukulu balabo abangenazo). Lokho kuhluka kulabo abashada bekwephuzile, noma labo abahamba ngaphambi kwesikhathi. Osebenza nabo esikoleni noma osebenza nabo baseyunivesithi bahlangabezana nento efanayo, isipiliyoni siphila futhi impumelelo etholakalayo yenza ukuba sikhohlwe izimpikiswano zemfundo noma ukungenangqondo kwentsha. Kwabe sekuvunyelwene ukwenza ukukhunjulwa kwaleyo minyaka futhi siyajabula ukubona ukuthi izingane zabo zikhula futhi.
Labo abahamba phambili sebeqala ukuzizwa bebodwa ngoba izingane zabo ziya ekolishi futhi zibuyela esizukulwaneni sabo; abangenazo baqala ukuzwa ingxubevange "Angizange ngihambe"nge"Ngifanele” futhi bafune owabo umongo nesizukulwane esisha esijabulela phakathi kokungcebeleka nemfundo eyeqisayo kuyilapho benesikhathi sokucabanga ngomndeni.
Futhi, ngakho-ke, okuvamile lapho sifinyelela kwamashumi amane, intshisekelo yokuthi izingane zethu ziqhubekele phambili ngokushaya okumbalwa iba namandla kakhulu kunalokho esidlula kukho. Ngenkathi besesikoleni besingakhathazekile kangako ngoba uthando lwabo olungenacala lwalungeyona inselele, babengakaze bangabaze ukuthi singamaqhawe angenacala, abakaze babe nenkinga yokuzethemba okweqisa. Futhi intombazane ebihambisana ne-alegrías yethu kule minyaka inentshisekelo efanayo, -uma ingagcinwa kuze kube yileso sikhathi-. Futhi lokho kuhlangene kwezithakazelo, kwenza impilo ibe yiminyaka emihlanu noma uzizwe inhloko noma inqamule izintshisekelo zomndeni.
Ngakho, nansi ezinye zezizindla zami zohambo lokugcina mayelana nomongo walezi zidalwa.
Ngalesi sici, siphinde saqala izigaba zezibalo. Okuningi manje ukuthi into ye-algebra yenze kahle futhi ubonile ukuthi akuveli kwenye indawo kodwa ukuthi kuthatha isikhathi ukusebenza zonke iziqondiso.
Lokhu bekuhlangenwe nakho okuthakazelisayo, ngoba kuthathe isikhathi sokumqinisekisa ukuthi uhlakaniphile ngezibalo kepha akwanele. Ngonyaka odlule waqala ukukholelwa ukuthi kwakungalungile kakhulu, ngenxa yami kunokuba yena noma othisha bakhe. Ekugcineni, kuyangiqinisa idolo ukwazi ukuthi uma uthatha isinqumo ngobunjiniyela bezinhlelo uzokwazi ukunqoba isigaba esinzima sezibalo. Yize ngokunambitheka kwami angaba nekhono kwezentengiso nakwezokukhangisa ... lokho kuzonqunywa nguye. Akungabazeki ukuthi uzoba imbongi yezobuchwepheshe, into aqala ngayo ebangeni lesithathu ngebhulogi ye-crazy lapho ekhuluma ngezinto engingaziqondi kodwa lokho kuye kwamsiza ukwazi ukuhlela imibono nokubhala ngokucacile. |
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Ngayo into ehlukile. Ngezinye izikhathi kufanele uyigcine ngoba izuze umkhuba wami omubi wokuziqhenya ngamandla okucabanga.
Kodwa kuyingozi futhi ukucabanga ukuthi yini engingayifunda esikhathini esizayo. Umlobi wezintatheli, ngokukwazi kwakhe ukubhala. Umklami we-agility wakhe ngezandla zakhe, umdwebo nemininingwane. Okwamanje, uthi uzoba uthisha… nakanjani uzoba yingcweti yakhe. Esikhathini esithombeni, ngesigqoko esijwayelekile sosuku lwamaNdiya, nje kuphela kulezi zinsuku ku-UTM edidiyelwe yezwe elingabaleka kimi. Nginganikeza noma yini ukuthi ngiqhubeke ngibona ukumomotheka kwakhe kanjalo. |
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Ohambweni lokugcina sakhuphukela esiqongweni somkhumbi, ngolimi lwe-tie. Ngaphansi kwezindlu kwakubonwa njengezicucu, ngemuva kwezintaba zezintaba zePuca Opalaca.
Indodana yami yaqala phansi futhi yaziphonsa njenge-iguana kwamanye amadwala engingakwazi ukuchaza ukuthi ingafika kanjani lapho. Umbono omuhle! |
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Yilokho izidalwa zethu ezihlukene, ezihluke kakhulu. Kwesinye isikhathi ngikuthola kunzima ukucabanga ukuthi yilo mfana omncane obekufanele ngimthathe ngosuku lwesithathu lokuzalwa entathakusa, ngikholelwa ukuthi inkinobho yakhe yesisu ibopha ... ... isikhathi siyahamba futhi asinambitha. Ngikhumbula ukuthi engingazi lutho ngacabanga ukuthi igazi eliboshiwe elivela enkabayeni elingazange lilahliwe laliyigazi elisha. Lapho sifika esibhedlela, udokotela wayithatha njenge-boob, wayisula nge-swab. Usixoshe ngokuhlelela ukuthi kungani sibeka imali, imali yezinhlamvu ezingu-5 nezinye iglavu ukuze anganami izandla. Hhayi ukuthi yiziphi izizathu esasizibonile. |
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Epaki lomzana, izithombe ezithakazelisayo zihlobisa umuthi we-Ceiba ovelele, owahlwanyelwa nguMnu. Bonifacio Gómez ngonyaka ka-1932.
Umasipala wasungulwa ku-1887 njengoSan Juan de Buena Vista nakuba uyaziwa ngokuthi iSan Juan del Caite, ogama lakhe livela efa lasendulo ekukhanyeni isikhumba. Ngemuva kwalokho salala otshanini sabuka amagatsha angaphansi kwesibhakabhaka ... njengezithutha. Ha Kuze kube lapho ukulunywa omiyane kusenze sabaleka, sikhumbula indaba yakudala yale ndawo yokuthi bekukhona ubhadane olukhulu lwesifo somiyane, lapho abantu babekhokhela khona isifo sikamalaleveva futhi lapho bengekho odokotela babelashwa ngezimpande namakhambi kuphela |
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Sabe sesiya emfuleni, okwakuseduze.
Lapha sikhumbula umlando omdala othi leli dolobha lalijwayele ukuba lichibi, kufanele ubone ukuthi imvula ibeka kanjani emgwaqweni u-Erandique ayethanda ukubona ukuthi kubonakala sengathi amanzi ashiya umhlaba futhi angawi esibhakabhakeni. |
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Idolobheni sasidla isinkwa sezinkukhu esimnandi, ngamashukela ase-guanaco ngoba ithonya lase-El Salvador endaweni enamandla kakhulu.
Okusanda kwenziwa, engeza ulamula omncane nosawoti ... kuyajabulisa. Ngokuqinisekile, isikhathi sishintsha. Sifunda ukujabulela isikhathi esilula, kungakhathaliseki ukuthi sisitolo sinekhofi enhle granita noma edolobheni elincane. Akunjalo ngoba sishintshile, kodwa ngoba umongo walabo esibathandayo ushintshile. |
Endleleni ebuyela emuva, sithathe lesi sithombe esiGodini sase-Otoro, sibheke endaweni esasivela kuyo.
Kwenzekani ku-40?
Akukho lutho
Kodwa lesi sihloko asizange sitshele ngaleyo ndlela eminyakeni engu-15 edlule.