Ake sibuyele ethaleni

Ake sibuyele etafuleni, sibulale i-genie bese sivuselela umuntu osihlwitha isibani, ngoba kungcono ukukholelwa kulowo owayenezindlela ezilula kunomphumela wezifiso ezintathu ezingasithinti lutho.

Lokhu bekungundabamlonyeni kwenye yezinkulumo engibe khona kulezi zinsuku ezedlule. Le ndlela yayigxile kwezobuchwepheshe, kepha ingqikithi yayo nokunambitheka kwayo kwangishiya nesikhathi engangisikhanyisela ngaso ngezinsuku zami zokuphumula kubaluleke kakhulu. Ukuhlangana nomSulumane kumoski waseLondon kanye nesipiliyoni ngomlando we Parachicos I-Chiapa de Corzo inginike ithuba lokucabanga okuningi ngale ndaba.

Sekuvele sefilosofi ngokwanele mayelana nenhlakanipho kanye nethalenta, ngoba kulula uma ungafundile ukuhlaziya ngekhefu ukunambitheka kwencwadi Indoda Ephakathi. Lokhu, ukukhomba umehluko phakathi kokwenza izinto ezintsha ngoba kusendalweni yazo nokuthi ngubani, ngemuva kokubona okukhona, avuselele izindlela ezintsha zokubenza bakwazi ukusimama.

Ngesonto eledlule sithathe izinyathelo ezibalulekile maqondana nokusebenza kohlelo lokusimama komasipala kanye ne-cadastre ehlangene. Iya lokho kuyadingeka, endaweni lapho izinto sezivele zikhona -ikakhulukazi- Banikezwa, kepha lapho kutshalwa khona izigidi njalo eminyakeni emine, eyisithupha noma eyishumi kumbuthano ononya wokucabanga ukuthi i-cadastre kufanele yenziwe njalo futhi. Ukusetshenziswa kweminyaka emine edlule kungiholele enqubweni ethokozisayo yokuphinda usebenzise kabusha lokho okuvele kukhona nokuzama amathalente amasha abafana (namantombazane) abafisa ukwenza umsebenzi wokuziphilisa kule ndawo. Engikufunayo kulo nyaka ngikubhale ncamashi izinyanga eziyishumi nanye, futhi isimo somuntu sesibangele ukuthi kukhona okunye, ukuthi sibhekisisa lokho okulindelwe, ukuthi sinikeza ithuba lokugcina futhi sibandakanye abanye ukuthi sibheke ngokuqukethwe.

Kepha nsuku zonke ngiyaqiniseka ukuthi ukushushuluza kwethu njalo endabeni yokubhaliswa komhlaba kuqukethe izikhundla zehlelo zokufuna njalo ukwenza into efanayo noma ukweqisa kokuzama ukwenza izinto ezihluke ngokuphelele. Ithalente lisemuntwini, kufaka phakathi ukusimama, asihlali ekuletheni izinto ezingaphandle komhlaba kwezinto esezaziwa ukuthi ziyasebenza futhi zehluleka ukungacabangi ngekusasa lazo. Ekugcineni, ngiyethemba ukuthi ukuhlanganisa abafundisi bensimbi abadala, nenkani yabo kanye nenkani ethile kuzoba nomthelela kubantu abasha abadinga ukufunda izipho zabo njengokuyala, ubuhlakani kanye nesipiliyoni. Futhi nokwaneliseka kokubona ukuthi amandla abantu abasha abafundisa asebekhulile -cishe- ubuciko bokwenza imephu yedijithali, i-Intanethi nokukholelwa ekutheni imikhuba yokubonisana ingatholwa ngesikhathi esifushane.

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Emhlabeni wezobuchwepheshe, lapho ubuhlakani bubonakala khona umzuzwana ngamunye, ngicabanga -futhi konke- Siyaqiniseka ukuthi kuyadingeka ukuthi sime ukuze sihlole ukuthi ubuhlakani bulibulala ngempela yini ithalente. Ngiyakuthanda engikubonile abangani bami bekwenza ku-iPad engikubuze ezinyangeni ezine ezedlule, izandla zami ziluma ukubhala lokho. Ngiphelelwa yithemba lokungakwazi ukuzibandakanya kakhulu kwimvelo yoMthombo Ovulekile, umthelela wayo esizowubona eminyakeni eyi-15 ezayo futhi lokho kuzoshintsha indlela esibona ngayo ibhizinisi le-IT. Kodwa futhi ngikhathazekile ngokuthi, ngokwazi ukuba nesikhathi esinezithelo sobuhlakani embonini yezimboni, i-computing, i-geospatial, kanye nezokuxhumana, ngeke sibe namandla okuthonya imibuzo efana nale:

-Kepha uma siyazi ukuthi imfuyo yezinto ezisemhlabeni iqeda iplanethi yethu, kungani izinkondlo zamandla azigxila ekushintsheni ukusetshenziswa kwayo? Kungani i-United States ingasabi ukuhlanganyela ngokuhlanganyela emkhankasweni we-Kyoto?

-Uma siyazi ukuthi iplanethi inezinsuku zayo ezibalwe, kungani izimo ezinkulu zesivumelwano somhlaba wonke esiye senza singakwazi ukuzenza? Kungani umuntu ekwazi ukuvusa impi bese asola bonke ngenxa yokuthi akakwazi ukuwuqeda?

- Kungani izithakazelo zezomnotho ziye zagwinya ubuhlakani bemibono engayinikeza leli zwe iminyaka engu-200 ngaphezulu?

-Kungani umuntu angenza noma yini nge-idiot owenza lokho akufunayo kuleli zwe likaNkulunkulu elikhohliwe? Sithatha kanjani khona lapho sikholelwa ukuthi yi-idyll ezoqeda inkohlakalo?

Ithalente, impande yalo ye-etymological evela kulolohlamvu lwemali kumongo wamaJuda futhi eyavuselelwa unomphela emfanekisweni kaMathewu 25, akudingeki ukuthi umhlaba uphinde uvuselelwe ngohlelo lwe-Ubuntu. Esikhundleni sokufakwa kabusha kwezinto esevele zikhona; nakanjani lokho esinakho ukuthola indlela engcono yokusebenzisa ngokunenzuzo lokho esinakho kakade nokubheka ukuthi ngabe izinto eziningi esizamukela njengezisebenzisekayo zinomthelela yini.

Njengesibonelo esifushane; Ngihlala ezweni -okubukeka sengathi kuningi- lapho njalo emabhuloki ayisihlanu kukhona isonto levangeli, lapho ama-25% abantu bakhona bethi bangamaProthestani, wona kanye neSonto lamaKhatholika nezinye izinkolo zenkolo yobuKrestu ezidlula ama-90%. Okusho ukuthi cishe i-100% iyavuma ukukholelwa ezimisweni ezilungile nalapho kukholakala ukuthi umuntu ongakholelwa ebukhoneni bukaNkulunkulu anganikela okuncane ezindinganisweni zethu zokuziphatha.

Kepha kuleli lizwe elifanayo, umthelela walo emphakathini awunalutho, uma kungenjalo awubi. Lokhu, ngoba ngenkathi izibalo zokuvuma izinkolo zikhombisa ukuthi babhekane nokukhula okuphezulu emashumini eminyaka amuva nje, izwe liyaqhubeka nokuwela emazingeni okugcina obuphofu, inkohlakalo, ukushushumbiswa kwezidakamizwa, ukungazethembi neminye imibandela yokungathuthuki. Ngiyazi ukuthi akufani nokuvuma inkolo kunokuphila ngokususelwa kulezo zimiso. Kepha futhi sonke siyaqonda ukuthi kuyadingeka ukubuyela kuthalente lomuntu, ukubona ukuthi kunengqondo ngempela yini ukuqhubeka nokwenza ikhekhe ngendlela efanayo nangemicabango enjalo yehlelo. Uma abantu abayizigidi ezimbili abashaya ihlombe esontweni ngolunye usuku lwangeSonto ekuseni bejoyine imizamo yabo yokubuyekeza obala umthelela abanawo, nakanjani bangafinyelela eziphethweni eziqinile; hhayi ukuguqula imigomo yayo kepha ukuvuselela amasu.

Okuyingozi kakhulu ukusola uDeveli futhi angenzi, njengokunganaki ukuthi into enkulu kunathi ikhona laphaya -futhi lapha ngaphakathi-. Impela kunesidingo sokumba (lapha) bese uhlola ukuthi sikhiqiza ithalente ngokusemandleni alo (laphaya). Kufanele kube nendlela yokuqeda lo mkhuba wosopolitiki abasinqumela sonke indlela yokweba imali yethu.

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Kuyadingeka ukubuyela kumuntu onjalo, ukhohlwe amagama amaningi esiwanikeze kulokho esikwenzayo bese sisekela ukusimama kwethu kubantu abangaphelele. Ake sibuyele ethalenteni, masibulale ubuhlakani futhi sivuselele umuntu okhubaze isibani, ngoba kungcono ukukholelwa kulowo obenezinyathelo ezilula kunomphumela wezifiso ezintathu ezingasibizi lutho.

Ngenkathi lokho kwenzeka, ngifuna ukusebenzisa leli gama ukungaziwa ukubonga ochwepheshe abathathu ngaphandle kokuthanda kwabo namandla abo bekungeke kwenzeke ukuvuselela ubuhlakani babafana abayi-3 namantombazane ama-9 abazobonga impilo yabo yonke. Ngale mbewu encane, eminyakeni eyi-5, emine yayo (noma kubo) bazozinikela ekunakekeleni izingane zabo, bonke abanye bazobe bevuna impumelelo esingayifisi nakancane. Ngamunye ngo-7 PM ngoLwesihlanu ngo ikhofi nama-donuts uzohleka izijeziso don F! kanye nokuvalwa kwayo kwe-cadastral kuze kube phakathi kwamabili, i-arrechuras ye- W! uma ungenzi yimisa ibhola, izinsongo zesipho M! futhi ngubani owaziyo, mhlawumbe kusuka kule nkondlo kaDon G!